Long Loyal Love
This Sunday, we will begin our fall teaching series through the book of Nehemiah. If you have ever been through this book in the Old Testament before, you probably remember that it is a book about rebuilding a wall. Or, it was in a study that focused on the leadership qualities of Nehemiah, and there are many for sure! Well, until chapter thirteen, when he gets so exacerbated by his people’s habitual sin that he beats them and tears their hair out… talk about a bad day at the office! LOL! As we walk through this book, we will find a story about amazing work, courage, and faithfulness. All of it begins with a singular conviction about who God is. Read verse five with me:
5 And I said, “O Lord God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments,
The Hebrew word that means steadfast or long-loyal love is hesed. It is a powerful word and the word that all of Nehemiah is built upon. If God is hesed, then his mission is worth the hard work ahead. Michael Card helps us to understand this Hebrew word:
“The Bible reveals the God of hesed, who has opened the door of his life to you and me. Though we are responsible for the death of his only Son and have, in effect, cursed him, he covered us with his body, his blood, and saved us long before we might have accepted him. We have no right to expect anything from him, the Holy One. Yet he has extended himself to us, has invited us to enter his world, has made our story a part of his story, has opened his life to the inevitable possibility of being hurt, disappointed, and wounded by you and me.
The story is repeated again and again in Scripture. God invites Adam and Eve into his life, only to be wounded by their willingness to believe Satan over him. He extends himself to the Israelites, to Moses, and to David, only to be rejected, to be hurt by their stubborn disbelief. “How long will these people despise me?” God whispers to Moses in Numbers 14:11. “What fault did your fathers find in me?” he laments in Jeremiah 2:5. Ultimately, in Jesus of Nazareth he extends himself, personally and intimately, calls us friends, is vulnerable, only to be wounded, abandoned, and crucified, when at any moment he might have disappeared over the hill into the vast hiding place of the Judean desert.
Though we had no right to expect anything from him, he freely gave us everything. At the heart of this relentless and extravagant act of God himself, central to the indescribable mystery of the opening of the door of his life, is the Hebrew word hesed. When God definitively reveals himself to Moses, the word is twice upon his lips. When he reaches out to David, it is the word on which their relationship and David’s throne rest. The psalmists sing about it. The prophets lament its fragileness in us. And God himself hopes that our response to his hesed will be an infinitely smaller, yet still indescribable, expression of our own hesed. Jesus will expand on it in his parables and incarnate it in his own life.
This small three-letter word, חסד, seems to always be there when the door is open from one life to another, when the unexpected and undeserved gift of one’s life is offered with no strings attached, when inexpressible acts of adoption, forgiveness, and courage occur that leave us speechless.” [1]
As we experience and see God’s hesed love in Nehemiah, let us pray, “Lord, find us faithful.”
[1] Taken from Inexpressible by Michael Card. Copyright © 2018 by Michael Card. Published by InterVarsity Press, Downers Grove, IL. www.ivpress.com via: https://renovare.org/articles/the-god-of-hesed